Under Kantian ethics, is it permissible to expose participants to substantial risk of reduced autonomy or death even with consent?

Prepare for the Bioethics Exam 2 with our quiz. Study effectively using multiple choice questions and detailed explanations, ensuring you are well-equipped for your exam.

Multiple Choice

Under Kantian ethics, is it permissible to expose participants to substantial risk of reduced autonomy or death even with consent?

Explanation:
Kantian ethics centers on treating rational beings as ends in themselves, never merely as means. Actions must respect autonomy and be allowable under maxims that could be willed as universal laws. Exposing participants to substantial risk of reduced autonomy or death uses them as instruments for some other end, rather than recognizing their inherent worth as autonomous agents. Even if someone consents, this does not make such instrumental harm morally permissible in Kantian terms, because consent presupposes respecting the person’s autonomous will and a universalizable duty not to treat people as mere means. A policy that permits serious harm would rationally undermine the very possibility of autonomous choice and trust, so it cannot be justified. Thus, it is never justified under Kantian ethics, regardless of consent or potential benefits.

Kantian ethics centers on treating rational beings as ends in themselves, never merely as means. Actions must respect autonomy and be allowable under maxims that could be willed as universal laws. Exposing participants to substantial risk of reduced autonomy or death uses them as instruments for some other end, rather than recognizing their inherent worth as autonomous agents. Even if someone consents, this does not make such instrumental harm morally permissible in Kantian terms, because consent presupposes respecting the person’s autonomous will and a universalizable duty not to treat people as mere means. A policy that permits serious harm would rationally undermine the very possibility of autonomous choice and trust, so it cannot be justified. Thus, it is never justified under Kantian ethics, regardless of consent or potential benefits.

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